The key of this rabbinic injunction is that we should reach a point of "lo yada" -- we do not know, only God does. This is similar to the way the Jewish people showed trust in God at Mount Sinai, stating, Na'aseh V'Nishma -- we will do and listen to whatever God commands, because we trust and know that He has our best interests at heart. So too did the Jews of Purim express the realization that there is only one Being who we can truly and fully trust, and that is God.
I noticed this today on my synagogue's website (take a look at the entries for 7--the Megillah reading for Purim--and 7:30, highlighted with red to represent the blood used to make hamantaschen, of course).



1 comments:
Nyuk, nyuk, nyuk...that's too funny....
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